Each year that Thanksgiving claims Turtle Island, our people are forced to reflect upon its meaning, relevance and social danger.
Don’t get me wrong, even though I’m an Indigenous woman, I love to eat 5000 calorie meals and watch football with my cousins—I am of the Xennial generation raised amidst mainstream culture, so naturally, waking up early on Thursday morning, watching the Macy’s Day Parade while gobbling Mom’s famous ooey-gooey cinnamon rolls is a small slice of paradise. But there seems to be some trouble in paradise. Amidst the storm of sauteeing, roasting and baking, my attuned critical mind (and Facebook feed) is overwhelmed with self condemnation.
The dictionary describes thanksgiving as “1.The expression of gratitude, especially to God. 2. In North America an annual holiday marked by religious observances and a traditional meal including turkey. The holiday commemorates a harvest festival celebrated by the Pilgrims in 1621, and is held in the US on the fourth Thursday of November.”
We know that this isn’t true. “The original thanksgiving” between Indians and Pilgrims, is apart of an imagined story that somehow became legend, which eventually became tradition. Our previous articles Our Children Deserve A Better Narrative and A Thanksgiving Message From Seven Amazing Native Americans, as well as the New York Times article, Most Everything You Learned About Thanksgiving is Wrong - all debunk the defined 1621 Thanksgiving myth.
However the act of giving thanks remains a real daily tradition within indigenous nations.
A few days ago, Project 562 went to visit Akwesasne, a Mohawk Nation in upstate New York. We encountered students that offered the most beautiful “thanksgiving” or in their language the Ohen:ton Karihwatehkwen, understood as the “Words Before All Else”, “The Greetings To The Natural World” or “The Opening Address”.
This is a very shortened and abbreviated version of the original prayer, but my very basic understanding is that this address can take up to an hour. I thought I’d share a version of the prayer, translated by David Benedict, Mohawk Nation, from the Turtle Clan, with you:
Today we have gathered and we see that the cycles of life continue. We have been given the duty to live in balance and harmony with each other and all living things. So now, we bring our minds together as one as we give greetings and thanks to each other as people. Now our minds are one.
We are all thankful to our Mother, the Earth, for she gives us all that we need for life. She supports our feet as we walk about upon her. It gives us joy that she continues to care for us as she has from the beginning of time. To our mother, we send greetings and thanks. Now our minds are one.
We give thanks to all the waters of the world for quenching our thirst and providing us with strength. Water is life. We know its power in many forms‐ waterfalls and rain, mists and streams, rivers and oceans. With one mind, we send greetings and thanks to the spirit of Water. Now our minds are one
We turn our minds to the all the Fish life in the water. They were instructed to cleanse and purify the water. They also give themselves to us as food. We are grateful that we can still find pure water. So, we turn now to the Fish and send our greetings and thanks. Now our minds are one.
Now we turn toward the vast fields of Plant life. As far as the eye can see, the Plants grow, working many wonders. They sustain many life forms. With our minds gathered together, we give thanks and look forward to seeing Plant life for many generations to come. Now our minds are one.
With one mind, we turn to honor and thank all the Food Plants we harvest from the garden. Since the beginning of time, the grains, vegetables, beans and berries have helped the people survive. Many other living things draw strength from them too. We gather all the Plant Foods together as one and send them a greeting of thanks. Now our minds are one.
Now we turn to all the Medicine herbs of the world. From the beginning they were instructed to take away sickness. They are always waiting and ready to heal us. We are happy there are still among us those special few who remember how to use these plants for healing. With one mind, we send greetings and thanks to the Medicines and to the keepers of the Medicines. Now our minds are one.
We gather our minds together to send greetings and thanks to all the Animal life in the world. They have many things to teach us as people. We are honored by them when they give up their lives so we may use their bodies as food for our people. We see them near our homes and in the deep forests. We are glad they are still here and we hope that it will always be so. Now our minds are one
We now turn our thoughts to the Trees. The Earth has many families of Trees who have their own instructions and uses. Some provide us with shelter and shade, others with fruit, beauty and other useful things. Many people of the world use a Tree as a symbol of peace and strength. With one mind, we greet and thank the Tree life. Now our minds are one.
We put our minds together as one and thank all the Birds who move and fly about over our heads. The Creator gave them beautiful songs. Each day they remind us to enjoy and appreciate life. The Eagle was chosen to be their leader. To all the Birds‐from the smallest to the largest‐we send our joyful greetings and thanks. Now our minds are one.
We are all thankful to the powers we know as the Four Winds. We hear their voices in the moving air as they refresh us and purify the air we breathe. They help us to bring the change of seasons. From the four directions they come, bringing us messages and giving us strength. With one mind, we send our greetings and thanks to the Four Winds. Now our minds are one.
Now we turn to the west where our grandfathers, the Thunder Beings, live. With lightning and thundering voices, they bring with them the water that renews life. We are thankful that they keep those evil things made by Okwiseres underground. We bring our minds together as one to send greetings and thanks to our Grandfathers, the Thunderers. Now our minds are one.
We now send greetings and thanks to our eldest Brother, the Sun. Each day without fail he travels the sky from east to west, bringing the light of a new day. He is the source of all the fires of life. With one mind, we send greetings and thanks to our Brother, the Sun. Now our minds are one.
We put our minds together to give thanks to our oldest Grandmother, the Moon, who lights the night‐time sky. She is the leader of woman all over the world, and she governs the movement of the ocean tides. By her changing face we measure time, and it is the Moon who watches over the arrival of children here on Earth. With one mind, we send greetings and thanks to our Grandmother, the Moon. Now our minds are one.
We give thanks to the Stars who are spread across the sky like jewelry. We see them in the night, helping the Moon to light the darkness and bringing dew to the gardens and growing things. When we travel at night, they guide us home. With our minds gathered together as one, we send greetings and thanks to the Stars. Now our minds are one.
We gather our minds to greet and thank the enlightened Teachers who have come to help throughout the ages. When we forget how to live in harmony, they remind us of the way we were instructed to live as people. With one mind, we send greetings and thanks to these caring teachers. Now our minds are one.
Now we turn our thoughts to the creator, or Great Spirit, and send greetings and thanks for all the gifts of Creation. Everything we need to live a good life is here on this Mother Earth. For all the love that is still around us, we gather our minds together as one and send our choicest words of greetings and thanks to the Creator. Now our minds are one.
We have now arrived at the place where we end our words. Of all the things we have named, it was not our intention to leave anything out. If something was forgotten, we leave it to each individual to send such greetings and thanks in their own way. Now our minds are one.
From this prayer we gather that our original purpose and agreement is to be in sync with Mother Earth. We are meant to appreciate and respect all of life, knowing our part is within the circle, not above creation. This practice can be implemented every day, and especially today.
Thomas King says that “Most of us think history is the past. It’s not. History is the stories we tell about the past. That’s all it is. Stories. Such a definition might make the enterprise of history seem neutral. Benign. Which of course it isn’t”.
We can begin to write a new narrative. Today is a day to honor our indigenous nations, we do so by learning the real history of the land we occupy, becoming an active friend, ally and advocate to that nation and their causes, and by restoring our relationship with the natural world.
Niawen (thank you) relatives. We love and give thanks for all of you. Today and everyday.